THE TORAH/TANAK
Greetings in the Eternal Name of YHWH YAHWEH, who ALONE is the Creator – Sovereign King and – Ruler of the universe.
The following information is dealing with the subject matter of: “The Word of YAHWEH” (HIS TORAH/TANAK)
In 2nd Timothy 3:15-16 we read: “All scripture is given by inspiration of YAHWEH…” To place this scripture in its proper Hebraic context, we must look at other scriptural text and infuse them with historical Hebraic facts. Let’s begin by addressing the first part of Shauls (Pauls) statement, when he said “ALL SCRIPTURE is given by inspiration of YAHWEH.”
It should be remembered that during this period in history, Shaul was not speaking about, nor referring to, the Brit Chadashah (incorrectly called “the new testament), nor, was he speaking about the pseudo copies of the Greek Septuagint – Latin Vulgate – Coptic writings, nor the revised versions of pseudo scripture, called “the bible” that many reference today. Shaul was speaking about a scriptural source that he, himself was quite familiar with called the TORAH.
As a Yisraelite Shaul knew that the TORAH was the constitution of Yisrael, and that it was given to Mosheh by the MIGHTY ONE OF YISRAEL YAHWEH. Mosheh passed it down to Yehoshua, – who passed it down to the elders of Yisrael, – who passed it down to the prophets, – who passed it down to the men of the great assembly. Shaul also knew that this TORAH would be prophetically lived-out through the flesh, of the Mashiach of Yisrael YAHSHUA.
Shaul as a former Pharisee Knew the following:
(1) Shaul knew that the “ALL SCRIPTURE” [spoken of in 2nd Timothy 3:15] was the INSPIRED scripture of YAHWEH, that was written with the “Finger of YAHWEH” and spoken by the Spirit of YAHWEH (Ruach HaKodesh) in ORAL FORM, on Mount Sinai.
(2) Shaul knew that the “ALL SCRIPTURE” [of 2nd Timothy 3:15] came out from Father YAHWEH HIMSELF in the HEBREW language.
(3) Shaul knew that the ToRaH was given to YISRAEL as their blueprint for direction – teaching – guidelines – instruction – and pathways for life.
(4) Shaul knew that the ToRaH was the scriptural text and the Only scriptural source that provided Shalom (peace) for all Yisrael and mankind.
(5) Shaul knew that all other religious sources on earth, were inferior to the ToRaH of YAHWEH.
In MattitYah (incorrectly called Matthew) chapter 4 verses 4, 7, and 10, YAHSHUA said the words: IT IS WRITTEN. Once again we must ask ourselves the question: “what scriptural source document was YAHSHUA referencing when He said: IT IS WRITTEN?”. He surly wasn’t speaking about the Greek Septuagint – Latin Vulgate – the Coptic writings and/or revised versions of non-Hebraic gentile text.
When YAHSHUA said “It is written”, He was speaking about, more than a text that came out of a particular verse, that was found in the “OLD TESTAMENT”. He was speaking about a text that was found in the collective Scriptural Source of the… TORAH…
When scripture says; that YAHSHUA went into the temple and read scripture, we must ask the question: “What scripture and/or source document was He reading and teaching from?” Beloved it was the TORAH. We must remember that Both YAHSHUA as well as Shaul were referencing a scriptural source document that they were quite familiar with, because they both were Yisraelite. They both Knew that; “ALL SCRIPTURE of YISRAEL” was given by the “INSPIRATION OF YAHWEH”. They knew that YAHWEH WAS THE AUTHOR OF HIS TORAH.
Now lets look at how Satan desecrated and defiled the TORAH By removing and replacing the Name of YAHWEH and YAHSHUA from the text of scripture.
A Brief Synopsis
When non-Hebraic nations began to interject their own non-Hebraic cultural translations – transliterations and interpretive teachings and spins on the Hebrew TORAH, they began a cycle of err that would impact religious teachings for centuries. When non-Hebraic nations began to compare the YAHWEH SENT TORAH of Yisrael with their non-Hebraic religious and cultural insights, they entered into a downward spiral, because there is no other language – religious source and/or text on earth like the TORAH. No other language – No other culture – No other religious source/text on earth, has been endowed with the meaning and/or insights that YAHWEH has placed within the letters and words of the TORAH. Yisrael and Yisrael alone has been appointed by Father YAHWEH to be the HOLDERS, the CONTAINERS of the TORAH of YAHWEH. No nation on the face of this earth has been SET APART and Charged by YAHWEH to reveal the Emet (truth) of HIS WORD (TORAH).
As unleavened mashianic believers we must never forget that YAHWEH has called HIS written scripture the TORAH [collectively it is called the TANAK].
Note: The Hebrew word TORAH means: the teachings -instructions – guidelines – directions – and pathways of YAHWEH.
The Mission of the TORAH
When a Unleavened Mashianic believer uses the word TORAH they are acknowledging that it is the document that provides them with the instructions – teachings – guidelines – directions – insights and pathways of YAHWEH HIMSELF. When Unleavened Mashianic believers began to call the scripture of YAHWEH, what HE calls it (TORAH), they will then get the benefits that HIS TORAH provides (instructions – teachings – guidelines – directions – insights and pathways).
The Hebrew word TORAH also reveals within it, the “OR” of YAHWEH. The letters “OR” found in the word TORAH, means “LIGHT and ORDER” Therefore, when a believer receives the TORAH they are receiving the only document on earth that reveals the LIGHT and ORDER of YAHWEH for their life.
The TORAH is Within the TANAK
YAHWEH calls the compilation of scripture: the TANAK [spelled also TANACH – TANAKH or TANAK].
Note: Non- Hebraic interpreters of the TANAKH renamed it: “The BIBLE”. Scriptural TRUTH SEEKERS, should understand that Each Hebrew letter in the word “TANAK” reveals the three divisions of scriptural as follows:
- The first Hebrew letter “T” in TaNaK, stands for the word “TORAH”, which are the first five books in the TANAK.
- The second Hebrew letter “N” in TaNaK, stands for the word “Neviim”, which means Prophet.
- The third Hebrew letter “K” in TaNaK, stands for the word “Ketuviim”, which means “writings.”
By placing all these Hebrew letters together, we understand that the word “TANAK” reveals the Teaching – instructions – guideline – Directions – and Path-ways for Yisrael and all mankind as spoken through the: TORAH (first five books of scripture) – NeViiM (prophets) – and KeTuViiM (writings).
Note: For unleavened Mashianic believers the TANAK chronologically starts with Bereishit (Genesis) and ends with the book of Revelations in the BRiT CHaDaSHaH (incorrectly called the new testament).
TORAH or Bible?
Non-Hebraic interpreters replaced the Hebrew word TANAK in exchange for the word Bible. The only problem with this is, “the word “BIBLE” does not appear in scripture one time.
Another problem with the word Bible is the word itself. If you were to ask the average Christian (another word that should not be used): “What does the word BIBLE mean? ” they would probably say: “Book” and continue to explain that it also refers to the paper or papyrus that was exported from Egypt through the Phoenician seaport of “Gebal” [which the Greeks called “Byblos and/or Byblus], BUT what they won’t tell you is that; the seaport called Bablos/Byblus was named after a Phoenician, pagan, fertility Sun goddess that bore the name of Byble/Bible.
In or around 400 CE/AD the Scripture (Word of YAHWEH) was changed from the TORAH / TANAK to the word Bible [just think about that for a moment beloved, …Non-Hebraic interpreters and publishers, repackaged and removed the YAHWEH filled name of scripture called the TORAH / TANAK and replaced it with a pseudo pagan name that reveals a sun deity by the name of Byble (Bible). Satan then convinced non-Hebraic interpreters to drop the “Y” (in BYBLE) and exchange it with the letter “I” (BIBLE) that appear in publications today.
The impact of this subtle – crafty and satanic interjection [called Bible] has blinded the minds of many religionists today. They don’t realize that every time they use the word “Bible” they are summoning a demonic, – fertility goddess (called Byble) into their mist to fill them, their children/families and churches with foul – unclean – filthy, sexual demons. No wonder the church is filled with congregants that are being bombarded with sexual problems from the pulpit to the parking lot.
Repent – return to YAHWEH through YAHSHUA and begin to use the Authentic Hebraic Scriptural word TORAH/TANAK
SHALOM
THE MOEDIM (FEASTS) OF YHWH YAHWEH
“These are the Moedim (Feasts) of YAHWEH, even kodesh convocations, which ye shall proclaim in their seasons.”
Wayyiora/Leviticus 23:1
All Moedim (Feasts) Begin at Sunset @ Evening to Evening
The Moedim (Feasts) Of YHWH YAHWEH
SHABBATS
SCRIPTURE affirms that We remember the Shabbat day by keeping it kodesh.for six days work may be done, but the seventh day is a Shabbat of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Shabbat to YHWH YAHWEH our mighty one. Exodus 20:8-10
Pesach (Passover)
SCRIPTURE affirm that the Pesach (Passover) memorial begins at Sunset at the start of the 14th day of Abib (month of green ears of barley), Exodus 12:6; Leviticus 23:5; Numbers 28:16; Deuteronomy 16:1. The Passover represents two significant events—the death of the firstborn of Egypt and the passing of the death malak, and the impalement of our Savior on the torture stake, Exodus 12; John 18-19. YAHSHUA partook of the Passover at twilight on the fourteenth day of Abib with His Apostles, Matthew 26:17-29; Mark 14:12-25, thus fulfilling the TORAH. We no longer sacrifice a lamb at Passover, but partake of the prescribed emblems, which represents YAHSHUA’S body (unleavened bread, matzoth) and blood (unfermented grape juice, the pure blood of the grape, Deut. 32:14), Luke 22:12-23, 1Corinthians 11:23-26.
Moedim (Feast) of Unleavened Bread
SCRIPTURE affirms The Moedim (Feast) of Unleavened Bread begins on the 15th day of the month of Abib and extends through the 21st day of that same month, Exodus 12:15-18, Leviticus 23:6; Numbers 28:17. The first and last days of the seven-day observance are observed as high Shabbat Days, Exodus 12:16, Leviticus23:7-8, Numbers 28:18, 25. During this time we are to {shaw-khaw} YHWH YAHWEH and examine ourselves, removing any pride, sin, falsity or false doctrine from our lives, Exodus 5:1, 1Corinthians 5:8. We are to remove all leaven products from our property and eat unleavened bread with our meals for all seven days of the Feast, Exodus 12:15, 18, Leviticus 23:6.
Moedim (Feast) of First fruits
SCRIPTURE affirms The Moedim (Feast) of First Fruits YHWH YAHWEH said to Moses, Speak to the Yisraelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest. And he shall wave the sheaf before YHWH YAHWEH so that it may be accepted on your behalf; the priest is to wave it on the day after the Shabbat. On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to YHWH YAHWEH. along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—an offering made by fire to YHWH YAHWEH, a pleasing aroma—and its drink offering of a quarter hin of wine. You must not eat any bread or roasted or new grain until the very day you have brought this offering to YHWH YAHWEH. This is to be a permanent statute for the generations to come, wherever you live. Leviticus 23:9-14
Moedim (Feast) of SHAVUOT (Weeks)
SCRIPTURE affirms that the Moedim (Feast) of SHAVUOT (Weeks) or (Pentecost) is the third of the seven annual observances. This Moedim (Feast) is to be calculated from within the Moedim (Feast) of Unleavened Bread. We are to start the count of the Omer from the day after the weekly Shabbat that falls within the Moedim (Feast) of Unleavened Bread, and count seven complete weeks 49 days, Leviticus 23:15-16. On this day the Re-Newed Covenant Assembly received the outpouring of Ha Kodesh Ruach, Acts 2.
Moedim (Feast) of Shofar (Trumpets)
SCRIPTURE affirms that the Feast of Trumpets is a High Shabbat, a memorial of blowing trumpets, that falls on the first day of the seventh Hebrew month, Leviticus 23:23-25, Numbers 29:1-6.
Moedim Day of Atonement
SCRIPTURE affirms that the Day of Atonement comes on the 10th day of the month of Tishri. On this day no manner of work is to be done, it is a strict Shabbat to YHWH YAHWEH. On this High Shabbat we are to afflict ourselves by abstaining from food and drink, Leviticus 16; 23:26-32; Numbers 29:7-11.
Moedim (Feast) of Sukkot
SCRIPTURE affirms that the Moedim (Feast) of Sukkot (Tabernacles) or the Moedim (Feast) of Ingathering starts on the 15th day of the seventh scriptural month and advances through the 21st day of the month. The Moedim (Feast) of Sukkot (Tabernacles) is a seven-day Feast, which has a High Shabbat Day on the 15th day of Tishri, Exodus 23:16; 34:22; Leviticus 23:33-36, 39-43; Numbers 29:12-34; Deuteronomy 16:13-15. YAHSHUA set the example for all mankind by observing the Feast in the Re-Newed Covenant. Further, we are told that all people in the Millennium will observe the Feast of Tabernacles, Zechariah 14:16-19; John 7:2, 37.
Last Great Day
SCRIPTURE affirms that the Last Great Day immediately follows the Feast of Sukkot (Tabernacles) and comes on the 22nd day of Tishri as a High Shabbat. On this day no manner of work is to be done. This special day commemorates the closing of the yearly feast cycle, Leviticus 23:36; Numbers 29:35-38.
WE BELIEVE THAT ALL THE MOEDIM (FEAST) DAYS ARE IMPORTANT TO YHWH YAHWEH AND MUST BE KEPT IN COMPLIANCE WITH THE TORAH TEACHING OF YHWH YAHWEH.
“These are the Moedim (feasts) of YHWH YAHWEH, even kodesh convocations, which ye shall proclaim in their seasons.”
Come be with us here at EMET (Truth) of YAHWEH Assembly and celebrate YHWH YAHWEH’s Feasts in Ruach (Spirit) and Emet (Truth).
THE MITZVOT (LAWS) OF YHWH YAHWEH
Philiphians 4:13 says: “I can do all things through the Mashiach (YAHshua) which strengthens me”. This includes the ability to perform the 613 MITZVOT of YAHWEH.
The 613 Mitzvot were not given to Yisrael to SAVE THEM. They were and are given to lead them and us in the path of YAHWEH’S righteousness. It is our hope that as a TRUTH SEEKER you will take the time to study and find out the difference between the words Relationship and Fellowship with YAHWEH.
a TRUTH SEEKER you will take the time to study and find out the difference between the words Relationship and Fellowship with YAHWEH.
Those who are apart of the Unleavened Mashianic Faith System understand that YAHshua gave HIS life to place us in RELATIONSHIP with Father YAHWEH. This relationship has made us the Sons and Daughters of YAHWEH. This relationship has given us the joy of calling HIM our FATHER, because now we are HIS children through the Blood and Finished work of YAHshua. BUT we also must understand that after our RELATIONSHIP was established with HIM (through the impalement – death – burial – and resurrection of YAHshua), HE now expects us to “WALK IN FELLOWSHIP with HIM” by accepting and following HIS CODE OF BEHAVIOR and ETHICS that are found in HIS MITZVOT. why? because HIS HOUSE is a HOUSE of LIGHT and ORDER.
As the CHILDREN of YAHWEH, we must understand that HE has empowered us through HIS SPIRIT (YAH-Ruach Kodesh) to Walk in the Power of YAHshua’s resurrection. Now enjoy your Walk with HIM and remember; You can do all things, through the Mashiach (YAHshua) which strengthens YOU!. This means KEEPING and GUARDING, HIS MITZVOT
| 1. To know YAHWEH (Ex. 20:2) 2. Not to entertain thoughts of gods and/or Lords beside YAHWEH (Ex. 20:3) 3. To know that YAHWEH is Echad (One Alone) (Deut. 6:4) 4. To love YAHWEH with all your Heart, Soul, and Might (Deut. 6:5) 5. To fear YAHWEH and no other (Deut. 10:20) 6. To SET APART (sanctify) the Name of YAHWEH (Lev. 22:32) 7. Not to profane the Name of YAHWEH in any way or form (Lev. 22:32) 8. Not to destroy objects SET APART or associated with the Name of YAHWEH (Deut. 12:4) 9. To listen to the prophet speaking in the Name of YAHWEH (Deut. 18:15) 10. Not to test the prophet of YAHWEH unduly (Deut. 6:16) 11. To emulate the ways of YAHWEH in your character and life-style (Deut. 28:9) 12. To cleave to those who know YAHWEH (Deut. 10:20) 13. To love the YaHudim (Yisrael/Jews) (Lev. 19:18) 14. To love the converts of Israel (those grafted into Yisrael through YAHshuaHaMashiach) (Deut. 10:19) 15. Not to hate the fellow YaHudi (Yisraelite/Jew) (Lev. 19:17) 16. To reprove and correct (Lev. 19:17) 17. Not to embarrass others (Lev. 19:17) 18. Not to oppress the weak (Ex. 21:22) 19. Not to speak derogatorily of others (Lev. 19:16) 20. Not to take revenge (Lev. 19:18) 21. Not to bear a grudge (Lev. 19:18) 22. To learn Torah (includes the written, oral, and the living) (Deut. 6:7) 23. To honor those who teach and know Torah (includes Torah scholars and Rabbis) (Lev. 19:32) 24. Not to inquire into idolatry (includes study of other religions) (Lev. 19:4) 25. Not to follow the whims of your heart or what your eyes see (Num. 15:39) 26. Not to blaspheme the Name of YAHWEH (Ex. 22:27) 27. Not to worship idols in any way (includes adopting idolatrous religious practices) (Ex. 20:5) 28. Not to worship idols in the four ways we worship YAHWEH (Ex. 20:5) 29. Not to make an idol for yourself (Ex. 20:4) 30. Not to make an idol for others (Lev. 19:4) 31. Not to make human forms even for decorative purposes (Ex. 20:20) 32. Not to turn a city to idolatry (Ex. 23:13) 33. To burn a city that has turned to idol worship (Deut. 13:17) 34. Not to rebuild an idolatrous city (Deut. 13:17) 35. Not to derive benefit from an idolatrous city (Deut. 13:18) 36. Not to lead an individual into idol worship (Deut. 13:12) 37. Not to love those that lead others into idolatry (Deut. 13:9) 38. Not to cease those that lead others into idolatry (Deut. 13:9) 39. Not to save those that lead others into idolatry (Deut. 13:9) 40. Not to say anything in the idolaters’ defense (Deut. 13:9) 41. Not to refrain from incriminating the idolaters (Deut. 13:9) 42. Not to prophesy in the name of an idol and/or idolatry (Deut. 13:14) 43. Not to listen to a false prophet (Deut. 13:4) 44. Not to prophesy falsely in the name of YAHWEH (Deut. 18:20) 45. Not to be afraid of killing the false prophet (Deut. 18:22) 46. Not to swear in the name of an idol (Ex. 23:13) 47. Not to seek performance of an ov (medium) (Lev. 19:31) 48. Not to seek performance of a yidoni (magical seer) (Lev. 19:31) 49. Not to pass your children through the fire to Molech (Lev. 18:21) 50. Not to erect a column in a public place of worship (Deut. 16:22) 51. Not to bow down on smooth stones (idolaters’ stones) (Lev. 26:1) 52. Not to plant a tree in the Temple courtyard of Israel (Deut. 16:21) 53. To destroy idols and their accessories (Deut. 12:2) 54. Not to derive benefit from idols and their accessories (Deut. 7:26) 55. Not to derive benefit from ornaments of idols (Deut. 7:25) 56. Not to make a covenant with idolaters (Deut. 7:2) 57. Not to show favor to idolaters (Deut. 7:2) 58. Not to let an idolater dwell in our land (Ex. 23:33) 59. Not to imitate an idolater in customs and clothing (Lev. 20:23) 60. Not to be superstitious (Lev. 19:26) 61. Not to go into a trance to foresee events, etc. (Deut. 18:10) 62. Not to engage in astrology (Lev. 19:26) 63. Not to mutter and/or chant incantations (Deut. 18:11) 64. Not to attempt to contact the dead (Deut. 18:11) 65. Not to consult the ov (medium) (Deut. 18:11) 66. Not to consult the yidoni (magical seer) (Deut. 18:11) 67. Not to perform acts of magic (Deut. 18:10) 68. Men must not shave the hair off the sides of their head (Lev. 19:27) 69. Men must not shave their beards with a razor (Lev. 19:27) 70. Men must not wear women’s clothing (Deut. 22:5) 71. Women must not wear men’s clothing (Deut. 22:5) 72. Not to tattoo the skin (Lev. 19:28) 73. Not to tear the skin in mourning (Deut. 14:1) 74. Not to make a bald spot in mourning (Deut. 14:1) 75. To repent and confess wrongdoings (Num. 5:7) 76. To say the Shema twice daily (Deut. 6:7) 77. To serve the Almighty with prayer daily (Ex. 23:25) 78. The Kohanim must bless the nation and people of Israel daily (Num. 6:23) 79. To wear tefillin on the head (Deut. 6:8) 80. To bind tefillin on the arm (Deut. 6:8) 81. To put a mezuzah on the doorpost (Deut. 6:9) 82. Each male must write a Sefer Torah (Deut. 31:19) 83. The king must have a separate Sefer Torah for himself (Deut. 17:18) 84. To have tzitzit on four-cornered garments (Num. 15:38) 85. To bless YAHWEH after eating (Deut. 8:10) 86. To circumcise all males on the eighth day after their birth (Lev. 12:3) 87. To rest on SHABBAT (the seventh day) (Ex. 23:12) 88. Not to do prohibited labor on SHABBAT (the seventh day) (Ex. 20:10) 89. The court must not inflict punishment on SHABBAT (Ex. 35:3) 90. Not to walk outside the city boundary on SHABBAT (Ex. 16:29) 91. To SET APART (sanctify) the day of SHABBAT with Kiddush and Havdallah (Ex. 20:8) 92. To rest from prohibited labor (Lev. 23:32) 93. Not to do prohibited labor on Yom Kippur (Lev. 23:32) 94. To afflict yourself (fast) on Yom Kippur (Lev. 16:29) 95. Not to eat or drink on Yom Kippur (Lev. 23:29) 96. To rest on the first day of Passover (Lev. 23:7) 97. Not to do prohibited labor on the first day of Passover (Lev. 23:8) 98. To rest on the seventh day of Passover (Lev. 23:8) 99. Not to do prohibited labor on the seventh day of Passover (Lev. 23:8) 100. To rest on Shavuot (Lev. 23:21) 101. Not to do prohibited labor on Shavuot (Lev. 23:21) 102. To rest on Rosh Hashana (Lev. 23:24) 103. Not to do prohibited labor on Rosh Hashana (Lev. 23:25) 104. To rest on Sukkot (Lev. 23:35) 105. Not to do prohibited labor on Sukkot (Lev. 23:35) 106. To rest on Shmini Atzeret (Lev. 23:36) 107. Not to do prohibited labor on Shmini Atzeret (Lev. 23:36) 108. Not to eat chametz on the afternoon of the 14th day of Nissan (Deut. 16:3) 109. To destroy all chametz on the 14th day of Nissan (Ex. 12:15) 110. Not to eat chametz all seven days of Passover (Ex. 13:3) 111. Not to eat mixtures containing chametz all seven days of Passover (Ex. 12:20) 112. Not to see chametz in your domain seven days (Ex. 13:7) 113. Not to find chametz in your domain seven days (Ex. 12:19) 114. To eat matzah on the first night of Passover (Ex. 12:18) 115. To relate the exodus from Egypt on the night of Passover (Ex. 13:8) 116. To hear the Shofar on the first day of Tishrei (Rosh Hashana) (Num. 29:1) 117. To dwell in a Sukkah for the seven days of Sukkot (Lev. 23:42) 118. To take up a Lulav and Etrog all seven days of Sukkot (Lev. 23:40) 119. Each man must give a half shekel annually (Ex. 30:13) 120. Courts must calculate to determine when a new month begins (Ex. 12:2) 121. To afflict and cry out before YAHWEH in times of catastrophe (Num. 10:9) 122. To marry a wife by means of ketubah and kiddushin (Deut. 22:13) 123. Not to have relations (intercourse or petting) with women/men prior to marriage (Deut. 23:18) 124. Not to withhold food, clothing, and relations (intercourse) from your wife (Ex. 21:10) 125. To procreate (have children) with your spouse (Gen. 1:28) 126. To issue a divorce by means of a “get” document (Deut. 24:1) 127. A man must not remarry his wife after divorce (Deut. 24:4) 128. To do yibum (marry childless brother’s widow) (Deut. 25:5) 129. To do chalitzah (freeing a widow from yibum) (Deut. 25:9) 130. The widow must not remarry until the ties with her brother-in-law are removed (Deut. 25:5) 131. The court must fine a man who seduces a maiden (Ex. 22:15-16) 132. The rapist must marry the maiden (if she chooses) (Deut. 22:29) 133. Rapist is not allowed to divorce the maiden he raped (Deut. 22:29) 134. A man that has slandered his wife, must remain married to her (Deut. 22:19) 135. A man must not divorce his wife that he has slandered (Deut. 22:19) 136. To fulfill the laws of the Sotah (Num. 5:30) 137. Not to put oil on her meal offering (Num. 5:15) 138. Not to put frankincense on her meal offering (Num. 5:15) 139. Not to have relations (intercourse – petting – flirting) with your mother (Lev. 18:7) 140. Not to have relations (intercourse – petting – flirting) with your father’s wife (Lev. 18:8) 141. Not to have relations (intercourse – petting – flirting) with your sister (Lev. 18:9) 142. Not to have relations (intercourse – petting – flirting) with your father’s wife’s daughter (Lev. 18:11) 143. Not to have relations (intercourse – petting – flirting) with your son’s daughter (Lev. 18:10) 144. Not to have relations (intercourse – petting – flirting) with your daughter (Lev. 18:10) 145. Not to have relations (intercourse – petting – flirting) with your daughter’s daughter (Lev. 18:10) 146. Not to have relations (intercourse – petting – flirting) with a woman and her daughter (Lev. 18:17) 147. Not to have relations (intercourse – petting – flirting) with a woman and her son’s daughter (Lev. 18:17) 148. Not to have relations (intercourse – petting – flirting) with a woman and her daughter’s daughter (Lev. 18:17) 149. Not to have relations (intercourse – petting – flirting) with your father’s sister (Lev. 18:12) 150. Not to have relations (intercourse – petting – flirting) with your mother’s sister (Lev. 18:13) 151. Not to have relations (intercourse – petting – flirting) with your father’s brother’s wife (Lev. 18:14) 152. Not to have relations (intercourse – petting – flirting) with your son’s wife (Lev. 18:15) 153. Not to have relations (intercourse – petting – flirting) with your brother’s wife (Lev. 18:16) 154. Not to have relations (intercourse – petting – flirting) with your wife’s sister (Lev. 18:18) 155. A man must not have relations (intercourse – petting – flirting) with a beast (Lev. 18:23) 156. A woman must not have relations (intercourse or petting) with a beast (Lev. 18:23) 157. Not to have homosexual relations (intercourse – petting – flirting) (Lev. 18:22) 158. Not to have homosexual relations (intercourse – petting – flirting) with your father (Lev. 18:7) 159. Not to have homosexual relations (intercourse – petting – flirting) with your father’s brother (Lev. 18:14) 160. Not to have relations (intercourse – petting – flirting) with a married woman (Lev. 18:20) 161. Not to have relations (intercourse – petting – flirting) with a menstrual impure woman (Lev. 18:19) 162. Not to marry a non-Israelite (Deut. 7:3) 163. Not to let Moabite and Ammonite males marry into the nation of Israel (Deut. 23:4) 164. Don’t keep a third-generation Egyptian convert from marrying into the nation of Israel (Deut. 23:8-9) 165. Not to refrain from marrying a third-generation Edomite convert (Deut. 23:8-9) 166. Not to let a mamzer marry an Israelite (Deut. 23:3) 167. Not to let a eunuch marry an Israelite (Deut. 23:2) 168. Not to castrate any male (including animals) (Lev. 22:24) 169. The High Priest must not marry a widow (Lev. 21:14) 170. The High Priest must not have relations (intercourse – petting – flirting) with a widow even outside of marriage (Lev. 21:15) 171. The High Priest must marry a virgin maiden (Lev. 21:13) 172. A Kohen must not marry a divorcee (Lev. 21:7) 173. A Kohen must not marry a zonah (a woman who had forbidden relations) (Lev. 21:7) 174. A priest must not marry a chalalah (party to or product of 169-172) (Lev. 21:7) 175. Not to make pleasurable contact with any forbidden woman (Lev. 18:6) 176. To examine the signs of animals to distinguish between kosher and non-kosher (Lev. 11:2) 177. To examine the signs of fowl to distinguish between kosher and non-kosher (Deut. 14:11) 178. To examine the signs of fish to distinguish between kosher and non-kosher (Lev. 11:9) 179. To examine the signs of locusts to distinguish between kosher and non-kosher (Lev. 11:21) 180. Not to eat non-kosher animals (Lev. 11:4) 181. Not to eat non-kosher fowl (Lev. 11:13) 182. Not to eat non-kosher fish (Lev. 11:11) 183. Not to eat non-kosher flying insects (Deut. 14:19) 184. Not to eat non-kosher creatures that crawl on land (Lev. 11:41) 185. Not to eat non-kosher maggots (Lev. 11:44) 186. Not to eat worms found in fruit on the ground (Lev. 11:42) 187. Not to eat creatures that live in water other than fish (Lev. 11:43) 188. Not to eat the meat of an animal that died without ritual slaughter (Deut. 14:21) 189. Not to benefit from an ox condemned to be stoned (Ex. 21:28) 190. Not to eat meat of an animal that was mortally wounded (Ex. 22:30) 191. Not to eat a limb torn off a living creature (Deut. 12:23) 192. Not to eat blood (Lev. 3:17) 193. Not to eat certain fats of clean animals (Lev. 3:17) 194. Not to eat the sinew of the thigh (Gen. 32:33) 195. Not to eat meat and milk cooked together (Ex. 23:19) 196. Not to cook meat and milk together (Ex. 34:26) 197. Not to eat bread from new grain before the Omer (Lev. 23:14) 198. Not to eat parched grains from new grain before the Omer (Lev. 23:14) 199. Not to eat ripened grains from new grain before the Omer (Lev. 23:14) 200. Not to eat fruit of a tree during its first three years (Lev. 19:23) 201. Not to eat diverse seeds planted in a vineyard (Deut. 22:9) 202. Not to eat untithed fruits (Lev. 22:15) 203. Not to drink wine poured in service to idols (Deut. 32:38) 204. To ritually slaughter an animal before eating it (Deut. 12:21) 205. Not to slaughter an animal and its offspring on the same day (Lev. 22:28) 206. To cover the blood (of a slaughtered beast or fowl) with earth (Lev. 17:13) 207. Not to take the mother bird from her children (Deut. 22:6) 208. To release the mother bird if she was taken from the nest (Deut. 22:7) 209. Not to swear falsely in THE NAME OF YAHWEH (Lev. 19:12) 210. Not to take The Name of YAHWEH in vain (Ex. 20:7) 211. Not to deny possession of something entrusted to you (Lev. 19:11) 212. Not to swear in denial of a monetary claim (Lev. 19:11) 213. To swear in THE NAME OF YAHWEH only to confirm the truth when deemed necessary by court (Deut. 10:20) 214. To fulfill what was uttered and to do what was avowed (Deut. 23:24) 215. Not to break oaths or vows (Num. 30:3) 216. For oaths and vows annulled, there are the laws of annulling vows explicit in the Torah (Num. 30:3) 217. The Nazir must let his hair grow (Num. 6:5) 218. He must not cut his hair (Num. 6:5) 219. He must not drink wine, wine mixtures, or wine vinegar (Num. 6:3) 220. He must not eat fresh grapes (Num. 6:3) 221. He must not eat raisins (Num. 6:3) 222. He must not eat grape seeds (Num. 6:4) 223. He must not eat grape skins (Num. 6:4) 224. He must not be under the same roof as a corpse (Num. 6:6) 225. He must not come into contact with the dead (Num. 6:7) 226. He must shave after bringing sacrifices upon completion of his Nazirite period (Num. 6:9) 227. To estimate the value of people as determined by the Torah (Lev. 27:2) 228. To estimate the value of consecrated animals (Lev. 27:12-13) 229. To estimate the value of consecrated houses (Lev. 27:14) 230. To estimate the value of consecrated fields (Lev. 27:16) 231. Carry out the laws of interdicting possessions (cherem) (Lev. 27:28) 232. Not to sell the cherem (Lev. 27:28) 233. Not to redeem the cherem (Lev. 27:28) 234. Not to plant diverse seeds together (Lev. 19:19) 235. Not to plant grains or greens in a vineyard (Deut. 22:9) 236. Not to crossbreed animals (Lev. 19:19) 237. Not to work different animals together (Deut. 22:10) 238. Not to wear sha’atnez, a cloth woven of wool and linen (Deut. 22:11) 239. To leave a corner of the field uncut for the poor (Lev. 19:10) 240. Not to reap that corner (Lev. 19:9) 241. To leave gleanings (Lev. 19:9) 242. Not to gather the gleanings (Lev. 19:9) 243. To leave the gleanings of a vineyard (Lev. 19:10) 244. Not to gather the gleanings of a vineyard (Lev. 19:10) 245. To leave the unformed clusters of grapes (Lev. 19:10) 246. Not to pick the unformed clusters of grapes (Lev. 19:10) 247. To leave the forgotten sheaves in the field (Deut. 24:19) 248. Not to retrieve forgotten sheaves in the field (Deut. 24:19) 249. To separate the tithe for the poor (Deut. 14:28) 250. To give tzedakah (charity) to the poor (Deut. 15:8) 251. Not to withhold tzedakah (charity) from the poor (Deut. 15:7) 252. To set aside Trumah Gedolah (tithe for the Kohen) (Deut. 18:4) 253. The Levite must set aside a tenth of his tithe (Num. 18:26) 254. Not to preface one tithe to the next, but separate them in their proper order (Ex. 22:28) 255. A non-Kohen must not eat Trumah (Lev. 22:10) 256. A hired worker or a bondsman of a Kohen must not eat Trumah (Lev. 22:10) 257. An uncircumcised Kohen must not eat Trumah (Ex. 12:48) 258. An impure Kohen must not eat Trumah (Lev. 22:4) 259. A chalalah (female offspring of a Kohen and a woman who is forbidden to him because he is a Kohen) must not eat Trumah (Lev. 22:12) 260. To set aside Ma’aser each planting year and give it to a Levite (Num. 18:24) 261. To set aside the second tithe (Ma’aser Sheni) (Deut. 14:22) 262. Not to spend its redemption money on anything but food, drink, or ointment (Deut. 26:14) 263. Not to eat Ma’aser Sheni while impure (Deut. 26:14) 264. A mourner on the first day after death must not eat Ma’aser Sheni (Deut. 26:14) 265. Not to eat Ma’aser Sheni grains outside Jerusalem (Deut. 12:17) 266. Not to eat Ma’aser Sheni wine products outside Jerusalem (Deut. 12:17) 267. Not to eat Ma’aser Sheni oil outside Jerusalem (Deut. 12:17) 268. The fourth year crops must be totally for holy purposes like Ma’aser Sheni (Lev. 19:24) 269. To read the confession of tithes every fourth and seventh year (Deut. 26:13) 270. To set aside the first fruits and bring them to the Temple (Ex. 23:19) 271. The Kohanim must not eat the first fruits outside Jerusalem (Deut. 12:17) 272. To read the Torah portion pertaining to their presentation (Deut. 26:5) 273. To set aside a portion of dough for a Kohen (Num. 15:20) 274. To give the shoulder, two cheeks, and stomach of slaughtered animals to a Kohen (Deut. 18:3) 275. To give the first sheering of sheep to a Kohen (Deut. 18:4) 276. To redeem the firstborn sons and give the money to a Kohen (Num. 18:15) 277. To redeem the firstborn donkey by giving a lamb to a Kohen (Ex. 13:13) 278. To break the neck of the donkey if the owner does not intend to redeem it (Ex. 13:13) 279. To rest the land during the seventh year by not doing any work which enhances growth (Ex. 34:21) 280. Not to work the land during the seventh year (Lev. 25:4) 281. Not to work with trees to produce fruit during that year (Lev. 25:4) 282. Not to reap crops that grow wild that year in the normal manner (Lev. 25:5) 283. Not to gather grapes which grow wild that year in the normal way (Lev. 25:5) 284. To leave free all produce which grew in that year (Ex. 23:11) 285. To release all loans during the seventh year (Deut. 15:2) 286. Not to pressure or claim from the borrower (Deut. 15:2) 287. Not to refrain from lending immediately before the release of the loans for fear of monetary loss (Deut. 15:9) 288. The Sanhedrin must count seven groups of seven years (Lev. 25:8) 289. The Sanhedrin must SET APART (sanctify) the fiftieth year (Lev. 25:10) 290. To blow the Shofar on the tenth of Tishrei to free the slaves (Lev. 25:9) 291. Not to work the soil during the fiftieth year (Lev. 25:11) 292. Not to reap in the normal manner that which grows wild in the fiftieth year (Lev. 25:11) 293. Not to pick grapes which grew wild in the normal manner in the fiftieth year (Lev. 25:11) 294. Carry out the laws of sold family properties (Lev. 25:24) 295. Not to sell the land in Israel indefinitely (Lev. 25:23) 296. Carry out the laws of houses in walled cities (Lev. 25:29) 297. The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in (Deut. 18:1) 298. The Levites must not take a share in the spoils of war (Deut. 18:1) 299. To give the Levites cities to inhabit and their surrounding fields (Num. 35:2) 300. Not to sell the fields but they shall remain the Levites’ before and after the Jubilee year (Lev. 25:34) 301. To build a Sanctuary (Ex. 25:8) 302. Not to build the altar with stones hewn by metal (Ex. 20:22) 303. Not to climb steps to the altar (Ex. 20:23) 304. To show reverence to the Temple (Lev. 19:30) 305. To guard the Temple area (Num. 18:2) 306. Not to leave the Temple unguarded (Num. 18:5) 307. To prepare the anointing oil (Ex. 30:31) 308. Not to reproduce the anointing oil (Ex. 30:32) 309. Not to anoint with anointing oil (Ex. 30:32) 310. Not to reproduce the incense formula (Ex. 30:37) 311. Not to burn anything on the Golden Altar besides incense (Ex. 30:9) 312. The Levites must transport the ark on their shoulders (Num. 7:9) 313. Not to remove the staves from the ark (Ex. 25:15) 314. The Levites must work in the Temple (Num. 18:23) 315. No Levite must do another’s work of either a Kohen or a Levite (Num. 18:3) 316. To dedicate the Kohen for service (Lev. 21:8) 317. The kohanic work shifts must be equal during holidays (Deut. 18:6-8) 318. The Kohanim must wear their priestly garments during service (Ex. 28:2) 319. Not to tear the priestly garments (Ex. 28:32) 320. The breastplate must not be loosened from the Efod (Ex. 28:28) 321. A Kohen must not enter the Temple intoxicated (Lev. 10:9) 322. A Kohen must not enter the Temple with long hair (Lev. 10:6) 323. A Kohen must not enter the Temple with torn clothes (Lev. 10:6) 324. A Kohen must not enter the Temple indiscriminately (Lev. 16:2) 325. A Kohen must not leave the Temple during service (Lev. 10:7) 326. To send the impure from the Temple (Num. 5:2) 327. Impure people must not enter the Temple (Num. 5:3) 328. Impure people must not enter the Temple Mount area (Deut. 23:11) 329. Impure Kohanim must not do service in the temple (Lev. 22:2) 330. An impure Kohen, following immersion, must wait until after sundown before returning to service (Lev. 22:7) 331. A Kohen must wash his hands and feet before service (Ex. 30:19) 332. A Kohen with a physical blemish must not enter the sanctuary or approach the altar (Lev. 21:2) 333. A Kohen with a physical blemish must not serve (Lev. 21:17) 334. A Kohen with a temporary blemish must not serve (Lev. 21:17) 335. One who is not a Kohen must not serve (Num. 18:4) 336. To offer only unblemished animals (Lev. 22:21) 337. Not to dedicate a blemished animal for the altar (Lev. 22:20) 338. Not to slaughter a blemished animal for the altar (Lev. 22:22) 339. Not to sprinkle the blood of a blemished animal for the altar (Lev. 22:24) 340. Not to burn the fat of a blemished animal (Lev. 22:22) 341. Not to offer a temporarily blemished animal (Deut. 17:1) 342. Not to sacrifice a blemished animal even if it is offered by non-YaHudi (Jews) (Lev. 22:25) 343. Not to inflict wounds upon dedicated animals (Lev. 22:21) 344. To redeem dedicated animals which have become disqualified (Deut. 12:15) 345. To offer only animals which are at least eight days old (Lev. 22:27) 346. Not to offer animals bought with the wages of a harlot or the animal exchanged for a dog (Deut. 23:19) 347. Not to burn honey or yeast on the altar (Lev. 2:11) 348. To salt all sacrifices (Lev. 2:13) 349. Not to omit the salt from sacrifices (Lev. 2:13) 350. Carry out the procedure of the burnt offering as prescribed in the Torah (Lev. 1:3) 351. Not to eat the meat of the burnt offering (Deut. 12:17) 352. Carry out the procedure of the sin offering (Lev. 6:18) 353. Not to eat the meat of the inner sin offering (Lev. 6:23) 354. Not to decapitate a fowl brought as a sin offering (Lev. 5:8) 355. Carry out the procedure of the guilt offering (Lev. 7:1) 356. The Kohanim must eat the sacrificial meat in the Temple (Ex. 29:33) 357. The Kohanim must not eat the meat outside the Temple courtyard (Deut. 12:17) 358. A non-Kohen must not eat sacrificial meat (Ex. 29:33) 359. To follow the procedure of the peace offering (Lev. 7:11) 360. Not to eat the meat of minor sacrifices before sprinkling the blood (Deut. 12:17) 361. To bring meal offerings as prescribed in the Torah (Lev. 2:1) 362. Not to put oil on the meal offerings of wrongdoers (Lev. 5:11) 363. Not to put frankincense on the meal offerings of wrongdoers (Lev. 3:11) 364. Not to eat the meal offering of the High Priest (Lev. 6:16) 365. Not to bake a meal offering as leavened bread (Lev. 6:10) 366. The Kohenim must eat the remains of the meal offerings (Lev. 6:9) 367. To bring all avowed and freewill offerings to the Temple on the first subsequent festival (Deut. 12:5-6) 368. Not to withhold payment incurred by any vow (Deut. 23:22) 369. To offer all sacrifices in the Temple (Deut. 12:11) 370. To bring all sacrifices from outside Israel to the Temple (Deut. 12:26) 371. Not to slaughter sacrifices outside the courtyard (Lev. 17:4) 372. Not to offer any sacrifices outside the courtyard (Deut. 12:13) 373. To offer two lambs every day (Num. 28:3) 374. To light a fire on the altar every day (Lev. 6:6) 375. Not to extinguish the fire on the altar (Lev. 6:6) 376. To remove the ashes from the altar every day (Lev. 6:3) 377. To burn incense every day (Ex. 30:7) 378. To light the Menorah every day (Ex. 27:21) 379. The Kohen Gadol must bring a meal offering every day (Lev. 6:13) 380. To bring two additional lambs as burnt offerings on Shabbat (Num. 28:9) 381. To make the showbread (Ex. 25:30) 382. To bring additional offerings on the New Month (Num. 28:11) 383. To bring additional offerings on Passover (Num. 28:19) 384. To offer the wave offering from the meal of the new wheat (Lev. 23:10) 385. Each man must count the Omer – seven weeks from the day the new wheat offering was brought (Lev. 23:15) 386. To bring additional offerings on Shavuot (Num. 28:26) 387. To bring two loaves to accompany the above sacrifice (Lev. 23:17) 388. To bring additional offerings on Rosh Hashana (Num. 29:2) 389. To bring additional offerings on Yom Kippur (Num. 29:8) 390. To bring additional offerings on Sukkot (Num. 29:13) 391. To bring additional offerings on Shmini Atzeret (Num. 29:35) 392. Not to eat sacrifices which have become unfit or blemished (Deut. 14:3) 393. Not to eat from sacrifices offered with improper intentions (Lev. 7:18) 394. Not to leave sacrifices past the time allowed for eating them (Lev. 22:30) 395. Not to eat from that which was left over (Lev. 19:8) 396. Not to eat from sacrifices which became impure (Lev. 7:19) 397. An impure person must not eat from sacrifices (Lev. 7:20) 398. To burn the leftover sacrifices (Lev. 7:17) 399. To burn all impure sacrifices (Lev. 7:19) 400. To follow the procedure of Yom Kippur in the sequence prescribed in Parshat Acharei Mot (Lev. 16:3) 401. One who profaned property must repay what he profaned plus a fifth and bring a sacrifice (Lev. 5:16) 402. Not to work consecrated animals (Deut. 15:19) 403. Not to shear the fleece of consecrated animals (Deut. 15:19) 404. To slaughter the paschal sacrifice at the specified time (Ex. 12:6) 405. Not to slaughter paschal sacrifice while in possession of leaven (Ex. 23:18) 406. Not to leave the fat of paschal sacrifice overnight (Ex. 23:18) 407. To slaughter the second paschal lamb (Num. 9:11) 408. To eat the paschal lamb with matzah and Marror on the night of the 15th of Nissan (Ex. 12:8) 409. To eat the second paschal lamb on the night of the 15th of Iyar (Num. 9:11) 410. Not to eat the paschal meat raw or boiled (Ex. 12:9) 411. Not to take the paschal meat from the confines of the group (Ex. 12:46) 412. An apostate must not eat from paschal meat (Ex. 12:43) 413. A permanent or temporary hired worker must not eat from paschal meat (Ex. 12:45) 414. An un-circumcised male must not eat from paschal meat (Ex. 12:48) 415. Not to break any bones from the paschal offering (Ex. 12:46) 416. Not to break any bones from the second paschal offering (Num. 9:12) 417. Not to leave any meat from the paschal offering over until morning (Ex. 12:10) 418. Not to leave the second paschal meat over until morning (Num. 9:12) 419. Not to leave the meat of the holiday offering of the 14th until the 16th (Deut. 16:4) 420. To be seen at the Temple on Passover, Shavuot, and Sukkot (Deut. 16:16) 421. To celebrate on these three Festivals (bring a peace offering) (Ex. 23:14) 422. To rejoice on these three Festivals (bring a peace offering) (Deut. 16:14) 423. Not to appear at the Temple without offerings (Deut. 16:16) 424. Not to refrain from rejoicing with, and giving gifts to, the Levites (Deut. 12:19) 425. To assemble all the people on the Sukkot following the seventh year (Deut. 31:12) 426. To set aside the firstborn animals (Ex. 13:12) 427. The Kohanim must not eat unblemished firstborn animals outside Jerusalem (Deut. 12:17) 428. Not to redeem the firstborn (Num. 18:17) 429. Separate the tithe from animals (Lev. 27:32) 430. Not to redeem the tithe (Lev. 27:33) 431. Every person must bring a sin offering for his transgression (Lev. 4:27) 432. Bring an asham talui when uncertain of guilt (Lev. 5:17-18) 433. Bring an asham vadai when guilt is ascertained (Lev. 5:25) 434. Bring an oleh v’yored offering (if the person is wealthy, an animal; if poor, a bird or meal offering) (Lev. 5:7-11) 435. The Sanhedrin must bring an offering when it rules in error (Lev. 4:13) 436. A woman who had a running issue must bring an offering after she goes to the Mikveh (Lev. 15:28-29) 437. A woman who gave birth must bring an offering after she goes to the Mikveh (Lev. 12:6) 438. A man who had a running issue must bring an offering after he goes to the Mikveh (Lev. 15:13-14) 439. A metzora must bring an offering after going to the Mikveh (Lev. 14:10) 440. Not to substitute another beast for one SET APART for sacrifice (Lev. 27:10) 441. The new animal, in addition to the substituted one, retains consecration (Lev. 27:10) 442. Not to change consecrated animals from one type of offering to another (Lev. 27:26) 443. Carry out the laws of impurity of the dead (Num. 19:14) 444. Carry out the procedure of the Red Heifer (Num. 19:2) 445. Carry out the laws of the sprinkling water (Num. 19:21) 446. Rule the laws of human tzara’at as prescribed in the Torah (Lev. 13:12) 447. The metzora must not remove his signs of impurity (Deut. 24:8) 448. The metzora must not shave signs of impurity in his hair (Lev. 13:33) 449. The metzora must publicize his condition by tearing his garments, allowing his hair to grow and covering his lips (Lev. 13:45) 450. Carry out the prescribed rules for purifying the metzora (Lev. 14:2) 451. The metzora must shave off all his hair prior to purification (Lev. 14:9) 452. Carry out the laws of tzara’at of clothing (Lev. 13:47) 453. Carry out the laws of tzara’at of houses (Lev. 13:34) 454. Observe the laws of menstrual impurity (Lev. 15:19) 455. Observe the laws of impurity caused by childbirth (Lev. 12:2) 456. Observe the laws of impurity caused by a woman’s running issue (Lev. 15:25) 457. Observe the laws of impurity caused by a man’s running issue (Lev. 15:3) 458. Observe the laws of impurity caused by a dead beast (Lev. 11:39) 459. Observe the laws of impurity caused by the eight shratzim (Lev. 11:29) 460. Observe the laws of impurity of a seminal emission (Lev. 15:16) 461. Observe the laws of impurity concerning liquid and solid foods (Lev. 11:34) 462. Every impure person must immerse himself in a Mikveh to become pure (Lev. 15:16) 463. The court must judge the damages incurred by a goring ox (Ex. 21:28) 464. The court must judge the damages incurred by an animal eating (Ex. 22:4) 465. The court must judge the damages incurred by a pit (Ex. 21:33) 466. The court must judge the damages incurred by fire (Ex. 22:5) 467. Not to steal money stealthily (Lev. 19:11) 468. The court must implement punitive measures against the thief (Ex. 21:37) 469. Each individual must ensure that his scales and weights are accurate (Lev. 19:36) 470. Not to commit injustice with scales and weights (Lev. 19:35) 471. Not to possess inaccurate scales and weights even if they are not for use (Deut. 25:13) 472. Not to move a boundary marker to steal someone’s property (Deut. 19:14) 473. Not to kidnap (Ex. 20:13) 474. Not to rob openly (Lev. 19:13) 475. Not to withhold wages or fail to repay a debt (Lev. 19:13) 476. Not to covet and scheme to acquire another’s possession (Ex. 20:14) 477. Not to desire another’s possession (Deut. 5:18) 478. Return the robbed object or its value (Lev. 5:23) 479. Not to ignore a lost object (Deut. 22:3) 480. Return the lost object (Deut. 22:1) 481. The court must implement laws against the one who assaults another or damages another’s property (Ex. 21:18) 482. Not to murder (Ex. 20:13) 483. Not to accept monetary restitution to atone for the murderer (Num. 35:31) 484. The court must send the accidental murderer to a city of refuge (Num. 35:25) 485. Not to accept monetary restitution instead of being sent to a city of refuge (Num. 35:32) 486. Not to kill the murderer before he stands trial (Num. 35:12) 487. Save someone being pursued even by taking the life of the pursuer (Deut. 25:12) 488. Not to pity the pursuer (Num. 35:12) 489. Not to stand idly by if someone’s life is in danger (Lev. 19:16) 490. Designate cities of refuge and prepare routes of access (Deut. 19:3) 491. Break the neck of a calf by the river valley following an unsolved murder (Deut. 21:4) 492. Not to work nor plant that river valley (Deut. 21:4) 493. Not to allow pitfalls and obstacles to remain on your property (Deut. 22:8) 494. Make a guard rail around flat roofs (Deut. 22:8) 495. Not to put a stumbling block before a blind man (nor give harmful advice) (Lev. 19:14) 496. Help another remove the load from a beast which can no longer carry it (Ex. 23:5) 497. Help others load their beast (Deut. 22:4) 498. Not to leave others distraught with their burdens (but to help either load or unload) (Deut. 22:4) 499. Buy and sell according to Torah law (Lev. 25:14) 500. Not to overcharge or underpay for an article (Lev. 25:14) 501. Not to insult or harm anybody with words (Lev. 25:17) 502. Not to cheat a sincere convert monetarily (Ex. 22:20) 503. Not to insult or harm a sincere convert with words (Ex. 22:20) 504. Purchase a Hebrew slave in accordance with the prescribed laws (Ex. 21:2) 505. Not to sell him as a slave is sold (Lev. 25:42) 506. Not to work him oppressively (Lev. 25:43) 507. Not to allow a non-YaHudi (Jew) to work him oppressively (Lev. 25:53) 508. Not to have a non-YaHudi (Jew) to do menial slave labor (Lev. 25:39) 509. Give a non-YaHudi (Jew) gifts when he goes free (Deut. 15:14) 510. Not to send a non-YaHudi (Jew) away empty-handed (Deut. 15:13) 511. Redeem maidservants of Israel (Ex. 21:8) 512. Betroth the maidservant of Israel (Ex. 21:8) 513. The master must not sell his maidservant (Ex. 21:8) 514. Canaanite slaves must work forever unless injured in one of their limbs (Lev. 25:46) 515. Not to extradite a slave who fled to Israel (Deut. 23:16) 516. Not to wrong a slave who has come to Israel for refuge (Deut. 23:16) 517. The courts must carry out the laws of a hired worker and hired guard (Ex. 22:9) 518. Pay wages on the day they were earned (Deut. 24:15) 519. Not to delay payment of wages past the agreed time (Lev. 19:13) 520. The hired worker may eat from the unharvested crops where he works (Deut. 23:25) 521. The worker must not eat while on hired time (Deut. 23:26) 522. The worker must not take more than he can eat (Deut. 23:25) 523. Not to muzzle an ox while plowing (Deut. 25:4) 524. The courts must carry out the laws of a borrower (Ex. 22:13) 525. The courts must carry out the laws of an unpaid guard (Ex. 22:6) 526. Lend to the poor and destitute (Ex. 22:24) 527. Not to press them for payment if you know they don’t have it (Ex. 22:24) 528. Press the idolater for payment (Deut. 15:3) 529. The creditor must not forcibly take collateral (Deut. 24:10) 530. Return the collateral to the debtor when needed (Deut. 24:13) 531. Do not delay the collateral of debtor, return the collateral when the debtor is in need of it (Deut. 24:12) 532. Not to demand collateral from a widow (Deut. 24:17) 533. Do not demand from a debtor their utensils as collateral because the debtor needs them (utensils) for preparing food (Deut. 24:6) 534. Do not lend with interest (Lev. 25:37) 535. Do not borrow with interest (Deut. 23:20) 536. Do not intermediate in an interest loan, guarantee, witness, or write the promissory note (Ex. 22:24) 537. Lend to and borrow from idolaters with interest (Deut. 23:21) 538. The courts must carry out the laws of the plaintiff, admitter, or denier (Ex. 22:8) 539. Carry out the laws of the order of inheritance (Num. 27:8) 540. Appoint judges (Deut. 16:18) 541. Not to appoint judges who are not familiar with judicial procedure (Deut. 1:17) 542. Decide by majority in case of disagreement (Ex. 23:2) 543. The court must not execute through a majority of one; there must be a majority of at least two (Ex. 23:2) 544. A judge who presented an acquittal plea must not present an argument for conviction in capital cases (Deut. 23:2) 545. The courts must carry out the death penalty of stoning (Deut. 22:24) 546. The courts must carry out the death penalty of burning (Lev. 20:14) 547. The courts must carry out the death penalty of the sword (Ex. 21:20) 548. The courts must carry out the death penalty of strangulation (Lev. 20:10) 549. The courts must hang those stoned for blasphemy or idolatry (Deut. 21:22) 550. Bury the executed on the day they are killed (Deut. 21:23) 551. Not to delay burial overnight (Deut. 21:23) 552. The court must not let the sorcerer live (Ex. 22:17) 553. The court must give lashes to the wrongdoer (Ex. 25:2) 554. The court must not exceed the prescribed number of lashes (Deut. 25:3) 555. The court must not kill anybody on circumstantial evidence (Ex. 23:7) 556. The court must not punish anybody who was forced to do a crime (Deut. 22:26) 557. A judge must not pity the murderer or assaulter at the trial (Deut. 19:13) 558. A judge must not have mercy on the poor man at the trial (Lev. 19:15) 559. A judge must not respect the great man at the trial (Lev. 19:15) 560. A judge must not decide unjustly the case of the habitual transgressor (Ex. 23:6) 561. A judge must not pervert justice (Lev. 19:15) 562. A judge must not pervert a case involving a convert or orphan (Deut. 24:17) 563. Judge righteously (Lev. 19:15) 564. The judge must not fear a violent man in judgment (Deut. 1:17) 565. Judges must not accept bribes (Ex. 23:8) 566. Judges must not accept testimony unless both parties are present (Ex. 23:1) 567. Not to curse judges (Ex. 22:27) 568. Not to curse the head of state or leader of the Sanhedrin (Ex. 22:27) 569. Not to curse any upstanding YaHudi (Jew) (Lev. 19:14) 570. Anybody who knows evidence must testify in court (Lev. 5:1) 571. Carefully interrogate the witness (Deut. 13:15) 572. A witness must not serve as a judge in capital crimes (Deut. 19:17) 573. Not to accept testimony from a lone witness (Deut. 19:15) 574. Transgressors must not testify (Ex. 23:1) 575. Relatives of the litigants must not testify (Deut. 24:16) 576. Not to testify falsely (Ex. 20:13) 577. Punish the false witnesses as they tried to punish the defendant (Deut. 19:19) 578. Act according to the ruling of the Sanhedrin (Deut. 17:11) 579. Not to deviate from the word of the Sanhedrin (Deut. 17:11) 580. Not to add to the Torah commandments or their oral explanations (Deut. 13:1) 581. Not to diminish from the Torah any commandments, in whole or in part (Deut. 13:1) 582. Not to curse your father and mother (Ex. 21:17) 583. Not to strike your father and mother (Ex. 21:15) 584. Respect your father or mother (Ex. 20:12) 585. Fear your father or mother (Lev. 19:3) 586. Not to be a rebellious child (Deut. 21:18) 587. Mourn for relatives (Lev. 10:19) 588. The High Priest must not defile himself for any relative (Lev. 21:11) 589. The High Priest must not enter under the same roof as a corpse (Lev. 21:11) 590. A Kohen must not defile himself for anyone except relatives (Lev. 21:1) 591. Appoint a king from Israel (Deut. 17:15) 592. Not to appoint a convert (Deut. 17:15) 593. The king must not have too many wives (Deut. 17:17) 594. The king must not have too many horses (Deut. 17:16) 595. The king must not have too much silver and gold (Deut. 17:17) 596. Destroy the seven Canaanite nations (Deut. 20:17) 597. Not to let any Canaanite nation remain alive (Deut. 20:16) 598. Wipe out the descendants of Amalek (Deut. 25:19) 599. Remember what Amalek did to the people of Israel (Deut. 25:17) 600. Not to forget Amalek’s atrocities and ambush on our journey from Egypt in the desert (Deut. 25:19) 601. Not to dwell permanently in Egypt (Deut. 17:16) 602. Offer peace terms to the inhabitants of a city while holding siege, and treat them according to the Torah if they accept the terms (Deut. 20:10) 603. Not to offer peace to Ammon and Moab while besieging them (Deut. 23:7) 604. Not to destroy fruit trees even during the siege (Deut. 20:19) 605. Prepare latrines outside the camps (Deut. 23:13) 606. Prepare a shovel for each soldier to dig with (Deut. 23:14) 607. Appoint a priest to speak with the soldiers during the war (Deut. 20:2) 608. He who has taken a wife, built a new home, or planted a vineyard is given a year to rejoice with his possessions (Deut. 24:5) 609. Not to demand from the above any involvement, communal or military (Deut. 24:5) 610. Not to panic and retreat during battle (Deut. 20:3) 611. Keep the laws of the captive woman (Deut. 21:11) 612. Not to sell a captive woman into slavery (Deut. 21:14) 613. Not to retain a captive woman for servitude after having relations with her (Deut. 21:14) Baruch attah YAHWEH SHALOM |